The Origins And History Of Consciousness By Erich Neumann Pdf


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The Origins and History of Consciousness

Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. Jung Foreword by. The first of Erich Neumann's works to be translated into English, this eloquent book draws on a full range of world mythology to show that individual consciousness undergoes the same archetypal stages of development as has human consciousness as a whole.

Neumann, one of Jung's most creative students and a renowned practitioner of analytical psychology in his own right, sho The first of Erich Neumann's works to be translated into English, this eloquent book draws on a full range of world mythology to show that individual consciousness undergoes the same archetypal stages of development as has human consciousness as a whole.

Neumann, one of Jung's most creative students and a renowned practitioner of analytical psychology in his own right, shows how the stages begin and end with the symbol of the Uroboros, or tail-eating serpent.

Throughout the sequence the Hero is the evolving ego consciousness. Get A Copy. Paperback , pages. Published October 8th by Princeton University Press first published More Details Original Title. Other Editions Friend Reviews. To see what your friends thought of this book, please sign up.

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Community Reviews. Showing Average rating 4. Rating details. More filters. Sort order. Start your review of The Origins and History of Consciousness. Mar 16, Bradley rated it really liked it Shelves: shelf , mindfuq , history , metaphysics , non-fiction , worldbuilding-sf.

I love and hate this work. All at the same time and for some of the same reasons simultaneously. Because it pre-dates a lot of Joseph Campbell's much more interesting and more carefully analyzed use of mythology. The subject matter is the same in a lot of ways, using the analysis of myth to understand what is going on inside us as individuals, but his conclusions are Pure BS.

Look, I know it's easy to sit here and review massively impressive works that feel like a direct-line inheritance from I love and hate this work.

Look, I know it's easy to sit here and review massively impressive works that feel like a direct-line inheritance from Carl Jung, full of glorious archetypes and VERY impressive scholarship, and let me be clear: I have no problems with the scholarship. The bibliography and the erudition are beyond reproach. What I have a problem with is something pretty simple. His thesis has no antithesis. Backing up, the whole idea here is that human consciousness arose from the conflicts between the female and male principles.

It's very Jungian but I think Neumann takes it a bit farther. I'd buy and read the hell out of a heroic series of books that expounded everything in here From ALL the myths of castration to the extrapolation of the Furies as the ubermyth from which all our legends stem, justifies the patriarchy.

Where's the devil's advocate, here? A little lip service saying that men are spurred on and challenged by the female principle and women are spurred on and challenged by the male principle?

So what? Freud had been around for generations by this point. And at the end of the 40's, we should have gotten a little bit beyond this. But wait, it's the 40's and WWII was still fresh on everyone's minds. I appreciate the attempt to analyze the models of our subconscious reliance on all the models that now seem broken and I LOVED the rich, rich, rich mythology and even the attempted thesis, but there's no serious counter-argument going on here.

And there are TONS of possible counter-arguments. Do I really need to write a book on this book? Let's leave it at that. Shelves: psychology. As was commonly believed when Jung and Neumann were being educated, "ontogeny recapitulates phylogeny. In other words, Neumann takes Jung's individuation schema, then assembles exemplary myths, lots of them, which are interpreted in terms of the development of ego consciousness in the species.

However dubious, the project was ambitious, the result impressive. Few of Jung's followers had the brea As was commonly believed when Jung and Neumann were being educated, "ontogeny recapitulates phylogeny. Few of Jung's followers had the breadth and depth of analytical psychology's founder.

Neumann was a rare exception. Oct 30, James Q. Golden rated it did not like it. Maybe if I hadn't read all sorts of Eastern books and hadn't stumbled upon Carol S.

Pearson's work which, in my opinion, along with Joseph Campbell's, is far superior to this one in every aspect clarity, presentation, language, myths, examples, choice of archetypes , and if I hadn't overcome my fascination with Jung that was, in some ways, more of a need of an antidote to Freud's Oedipus and inferiority complexes rather than love for the psychologist himself considering that--compared to the E Maybe if I hadn't read all sorts of Eastern books and hadn't stumbled upon Carol S.

Pearson's work which, in my opinion, along with Joseph Campbell's, is far superior to this one in every aspect clarity, presentation, language, myths, examples, choice of archetypes , and if I hadn't overcome my fascination with Jung that was, in some ways, more of a need of an antidote to Freud's Oedipus and inferiority complexes rather than love for the psychologist himself considering that--compared to the East--his work, even though profound, was still light years behind when it comes to spirituality , then maybe, just maybe I'd manage to rate this book a little bit higher.

But then again, if I Really wanted to rate this book higher, I'd have to also turn a blind eye on the demonization of the feminine that runs supreme throughout the whole book, having its bases on weakly presented mythological examples that are cherry-picked in such a manner that one has to remain dazzled by the authority the name Carl Jung brings so they don't question anything but swallow everything Erich Neumann throws at them, as well as to be oblivious to any other myths and stories about the primordial forces of Yin and Yang and how the feminine is as important as the masculine in the Hero's Journey.

As always, the west is more concerned with the genitals rather than the energies themselves, hence all this confusion in regarding the feminine as the dragon that has to be slain. Yes, as Carol S. Pearson's work points out, one has to free and heal the archetype of the Orphan to begin their journey--and this happens by cutting the umbilical cord, psychologically and spiritually, but this is just the process and it has nothing to do with the Feminine itself, even less so with the Female.

Simply put, this is how our inner psyche works. To regard the Feminine as purely destructive or evil is not only one-dimensional thinking but also deeply dangerous as it brings out the negative aspects of Every other archetype that exist within us. Only when there's balance between the masculine and the feminine our archetypes are healthy and can help us progress on our path.

If the imbalance remains we'll never get to finish our journey by unlocking our andogynous nature and achieve Godhood, and Godhood personified is of dual nature, a total harmony of our masculine and feminine aspects something which is evident from all those depictions of deities of dual nature from around the world--do a little duckduckgo search, you won't die!

God is not a he or a she but neither. If we want to reach that Neither we have to become Both first, not sexually but energetically, balanced. If we want to complete the quest that is life we have to return to innocence, but this is impossible if there's disharmony between the forces, for the archetype of the Androgynous cannot be unlocked. The journey doesn't start, as the book suggests, from the feminine, no. The journey, especially the inner one, begins from emptiness and moves to innocence then androgyny then male or female and then to the rest of the archetypes, and this is exactly how it ends, but in reverse.

A child might come out of a womb but the child itself is innocent, then androgynous as children don't really have a gender and then, when puberty hits, finally becomes a he or a she.

And the journey doesn't really start until that He or She heal the Orphan and unlock that freedom it has in store for them. To see females as THE FEMININE because birth is associated with the womb and the womb is female so feminine, and then to find all sorts of examples as why this is the case, is not only bad psychology but actually a disservice to humankind and the universe in general.

This kind of thinking belongs to politics, not serious stuff as our collective psyche. The spirit is not black or white and it's not "from black to white". It's not feminine or masculine and it's not "from feminine to masculine. When we realize this, we're not far from truth. This book might have been a masterpiece or whatever 50 years ago, but it has nothing to offer in this day and age.

Unless of course you're a psychology student and you're trapped in your own little world of limited books and knowledge which prevents you from exploring other stuff and getting in touch with the necessary information that will help you begin your own Hero's Journey. If that's the case, then that's unfortunate.

What can I say? Thankfully I'm not a psychology student, Mr. Erich Neumann. So thanks but no, thanks. I'd rather meditate. View 1 comment.

The Origins and History of Consciousness Erich Neumann

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The Origins and History of Consciousness

Karnac Books L. Certain minor omissions, mostly of repetitive material, have been made with his permis- sion, and a few small passages added in connection with the il- lustrations, which the author has assembled for this edition. Quotations are in most cases taken from or based upon the standard English or American translations indicated in the foot- notes; but where it was necessary to translate directly from the German texts cited by the author, reference is made to the Ger- man sources only. I would like to express my most cordial thanks to Dr.

The origins and history of consciousness

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The Origins and History of Consciousness draws on a full range of world mythology to show how individual consciousness undergoes the same archetypal stages of development as human consciousness as a whole. Erich Neumann was one of C. Jung's most creative students and a renowned practitioner of analytical psychology in his own right. In this influential book, Neumann shows how the stages begin and end with the symbol of the Uroboros, the tail-eating serpent.


The Origins and History of Consciousness draws on a full range of world mythology to show how ERICH NEUMANN. WITH A Read Online · Download PDF.


The Origins And History Of Consciousness

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The first of Erich Neumanns works to be translated into English, this eloquent book draws on a full range of world mythology to show that individual consciousness undergoes the same archetypal stages of development as has human consciousness as aMoreThe first of Erich Neumanns works to be translated into English, this eloquent book draws on a full range of world mythology to show that individual consciousness undergoes the same archetypal stages of development as has human consciousness as a whole. Neumann, one of Jungs most creative students and a renowned practitioner of analytical psychology in his own right, shows how the stages begin and end with the symbol of the Uroboros, or tail-eating serpent. Throughout the sequence the Hero is the evolving ego consciousness.

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